Woman as the Other and as the Other Woman

Sim iodin de Beauvoir (1908-1986), French existentialist, writer, and kind essayist, passed on erect over two decades ago. Putting it this sort makes her papers so often more a lie. She did non just write nigh how she lived. She wrote, and she lived what she wrote about she refused to be the separate, but she was also, in a manner of putting it, the Other Woman.Simones Life and Love(s) in Philosophy Simone de Beauvoir is at a time noned and comprehended as a philosopher. She was non everlastingly considered a philosopher barely, but a writer, and has lone(prenominal) been granted the distinction of being a noted philosopher in more recent years.Her works became considered philosophic only after her death. Beauvoir was natural in France in 1908. She belonged to a bourgeoisie family, and had one sister. As a teenager, she declared herself an atheist, and devoted her life to feminism and writing (Marvin, 2000). Apparently, her parents disposition and stature were a maj or(ip) influence on her. Her tyro was extremely interested in pursuing a career in theater, but because of his societal position (and with a noble lineage), he became a lawyer (which was expected), and hated it. Her mother, on the other hand, was a strict Catholic.Some authors accept noted that Simone struggled between her mothers religious morals and her overprotects more pagan inclinations, and this purportedly led to her atheism and shape her philosophic work. As a child, Simone was religious and had a family relationship with God. She wrote in early work about her thankfulness that heaven had given her the instantaneously family that she had, but this scenting (at least the religious aspects of it) dissipated as she cured (Flaherty, 2008). When she was nigh 15, Simone de Beauvoir decided she would be a famous writer.She did well in many subjects, but was especi every last(predicate)y attracted to philosophy, which she went on to sketch at the University of Paris. on that point she met many other unsalted creative geniuses, including Jean-Paul Sartre, who became her best friend and life-long companion. The assort of friends that she spent her while with was considered a bad group, a circle of rebels. much(prenominal) perceptions did not matter however for Simone and Sartre whose fondness for for each one other only grew over the years. Their works were oft linked as they read and critiqued each others writings, and she was sort of considered as his student the Other.However, she was not just the Other, she was a significant Other, as it were. Their relationship became intimate and Sartre even proposed to her. She however declined the proposal because she felt that marriage was such a constricting existence and that they should, instead, be free to fare others (Flaherty, 2008). After graduating from the university, Simone lived with her grandmother and taught at a lycee, or high school. She taught philosophy at some(prenominal) schools throughout her life, which allowed her to live comfortably. She spent her free time going to cafes, writing, and giving talks.In Berlin, she spent time with Sartre and they got linked with two female students, the sisters Olga and Wanda Kosakiewicz. Sartre initially pursued Olga but posterior had an affair with Wanda. Note that he and Simone had agreed that they would be free to love others. During this time, Simone got very sick and spent some time in a sanitarium. By the time she left the sanitarium, Olga was married, and Wanda and Sartre were no longer lovers (Flaherty, 2008). This phase in her life, one could perhaps say, highlighted her journey as the Other Woman. Simone traveled around the world later in her life, lecturing.She came to the United States in the 1940s and met another(prenominal) man, Algren. He proposed to her, but she opted to stay with Sartre instead. Also during her travels, Simone participated, with Sartre, in the 1967 Bertrand Russell Tribunal of war Cr imes in Vietnam. There she met several noted leaders, including Khrushchev and Castro however, unlike Sartre, she did not exceptionally enjoy being in the public spotlight. (Gascoigne, 2002) In 1981, when Sartre died, Simone wrote a muniment about him. After this, she continued to channel drugs and drink alcohol, which contributed to her mental decay.She and Sartre had always taken drugs and alcohol. Simone frequently became drunk throughout her life. She died in 1986, and was buried beside Sartres stay (Gascoigne, 2002). Beauvoirs Views My Reflections Beauvoir strictly considered herself a writer, not a philosopher. Others did not command her as a philosopher because, in what may today be described as conjureism, she was a woman and thus inferior in some ways. Moreover, she was also seen as merely a student of Sartre and not as a philosopher in her own right. On top of it all, she was a woman who wrote about women.It must be pointed out that this field of study was not trul y accepted in the academe until very deep hence, Beauvoirs work was not accepted as being philosophical during her time. She was indeed heavily overshadowed by Sartre, especially because some of her work reflects his (Bergoffen, 2004). Beauvoirs philosophical ideas focused on how truths in life were revealed in literature. She wrote several essays, including Literature and the Metaphysical Essay (1946) and Mon Experience dEcrivain, which translates to My Experience as a Writer (1956).Her works include both fiction and non-fiction, all in regards to studying literature in reaction to human relationships and thoughts (Bergoffen, 2004). sincerely life is mirrored by literature, but literature is also a part of life, and life can be shaped by literary work. In the life and works of this trailblazing feminist writer-philosopher, one can see the reality of literature as a potent force not only of self-expression but also of life changing. Feminism was of primary vastness to Beauvoir, a nd she is considered to be one of the pioneers of the movement.In fact, Beauvoir is best k presentlyn for her feminist work, The Second Sex, now a classic of feminist literature (Eiermann). In this work, she looks at the case of women in society, and the advantages and disadvantages that she, herself, faced. It was initially not thought of as a philosophical work because it dealt with sex, which, during the Victorian era, was not a subject openly discussed. In reality, the halt closely examines patriarchal society and its impact on women, and calls for women to take action against these oppressions.It fired up women of later generations to fight for political, social, and personal change. The book remains debated to this day because of the way it addresses the issues, but it is silent considered a major early book on feminism (Bergoffen, 2004). Here she put an ecphonesis point on her observations of Woman in society being seen and hardened merely as the Other. Beauvoir is also known for an earlier work, Force of Circumstance. at heart this piece she discussed vital issues of the day-confusion and rage regarding human freedoms and the French/Algerian war (Flaherty, 2008).Human freedom was a big issue that was crucial in Beauvoirs work. She was particularly concerned that people needed to be free. This is reflected in the way she lived her own life, and in the way she lectured others. She walked her talk, and was for some time describable perhaps (albeit from a rather sexist perspective) as being the Other Woman, with no rancor, in Sartes life. She Came to Stay (1943) is another work that deals with freedom. This is a figment that deals with reflections on our relationship to time, to each other, to ourselves (Bergoffen, 2004).The work doesnt fit a traditional philosophical framework, where questions are brought to a close and fully answered. kind of it only explores questions by looking at the lives and interactions of the main characters. In this ref reshful, a murder is committed because of a characters desire for freedom, and the novel examines if the murder was just or not, among other issues surrounding the situation. This work is frequently considered her first true philosophical work (Bergoffen, 2004). How many times deport this student been asked this question in real life by friends and particular circumstances freedom or life?There is something profoundly unsettling in the questions that Beauvoirs works raises. In She Came to Stay, purportedly a fictionalized chronicle of Beauvoir and Sartres relationship with the sisters Olga and Wanda, we are treated to an exploration of complex personal relationships. Olga was one of her students in the Rouen secondary school where she taught during the early 30s. In the novel, Olga and Wanda are make into one character with whom fictionalized versions of Beauvoir and Sartre have intimate relationships.The novel delves into Beauvoir and Sartres complex relationship. She wrote about her life, and she lived her writings. With what she wrote, she pursued her questioning, her philosophizing. Pyrrhus and Cineas (1944) is Beauvoirs first philosophical essay and a major tour point in her life as a writer. This essay looks at questions like What are the criteria of ethical action? How can I scar ethical from unethical political projects? What are the principles of ethical relationships? Can delirium ever be justified? The essay looks at the moral, political, and other implications of these questions, and except explores the notion of freedom, relationships, and violence. Simone was not sure if violence was truly justified, but concludes that it is neither evil nor avoidable. The questions are not truly resolved in this work, much like in her previous work (Bergoffen, 2004). Then in that respect is ethics of Ambiguity (1947), which further looks at ethical questions regarding freedom, and the difference between childishness and adulthood.According to Beauvoi r, children live in mystery, and they should. However, she posits that children should also be forced to be adults and there could be violations of freedom involved in this. This work expands on the idea of freedom from the previous work, and looks at new dimensions of it (Bergoffen, 2004). Two themes seem to emerge most prominently in the work of Beauvoir Freedom and Feminism. The Feminine is made an agent of freedom and is problematized so in the work of Beauvoir. straight off, many still turn to her work for we can see the realities that her work reflects.We still rise up Woman as the Other in some societies with her multiple burdens given her second-class status. Even in the supposedly modern nation that is the U. S. we stupefy gender an unsettling concern in electoral politics. More broadly, freedom remains a problematic ideal in the globalizing world. Many states (e. g. , North Korea, China, Cuba, the young Republics in Eastern Europe) remain unstable at their core having had to discern with forces of change and freedom from within and from outside their societies and territories.At another level, the world is not lacking with individuals and groups with their various advocacies aimed at expanding the limits of freedom in civil society. Today the woman question has become the bigger concern that is Gender. This student now more fully realizes that gender is a social-psychological thing while sex is a biological or physical matter. The Woman is more than her consistence after is all. To be Woman is a choice, is a matter of freedom. The interpretation of gender lies not in the body. Gender is the realization of what you think and feel you are, and what you prefer as a lifestyle, to put it broadly.